La beauté, “Beauty is difficult, Yeats” said Aubrey Beardsley
when Yeats asked why he drew horrors
or at least not Burne-Jones
and Beardsley knew he was dying and had to
make his hit quickly

Hence no more B-J in his product.

So very difficult, Yeats, beauty so difficult.

- Ezra Pound, Cantos

I left Whiteley's Incredible Blue last night with Pound's verse circling around my head. Barry Dickins's new play, subtitled "an hallucination", is almost an essay on the proposition of the difficulty and necessity of beauty, through the medium of the enfant terrible of Australian art, Brett Whiteley.


Whiteley is a compelling figure: part artist, part charlatan, myth-maker extraordinaire, he died of a heroin overdose in 1992, aged only 53, in a country motel. So much of his work is trashy product for the cannibalistic art market that at once made and destroyed him, and yet his sublime gift for colour and line gave us some of us our most iconic paintings. Dickins, however, isn't interested in moralising, nor in biography. What he has created instead is a poetic riff that recreates Whiteley's restless imaginative excesses, a theatrical meditation on art, beauty and self-destruction.

The title not only recalls Whiteley's fondness for the colour ultramarine blue, but colloquially suggests Whiteley's argument ("blue") with life itself. It's probably Dickins's best play, and certainly a play only he could have written: here his Dylan Thomas-esque ear for rhythm and colour is given full rein, looping and relooping in an avalanche of imagery. These flights are grounded by an earthy self-awareness, a deprecating humour that pricks the impulse towards romanticising the artist, seeking instead to make luminous the sensual passion that informed his paintings. The blur of the sentimental is always a danger in a work like this, and this play never goes there.

The conceit is simple. Brett Whiteley's soul is in purgatory, trapped in the squalid motel room in which he died. He is played with a startling verisimilitude by Neil Pigot, who with the addition of a curly wig looks almost exactly like him, but it's clear from the opening moments that this isn't intended to be a realistic representation. Pigot plays him as a clumsy dancer, half child, half cynic, regretful and regretless, looking back at the failures of a passionate life from the dispassion of death, a collision of quicksilver and human flesh borne down by the gravity of mortality. It's a bravura performance, exact and compelling, which drills into the observation that might be Whiteley's epitaph: "I'm not good. I'm a good artist."

Julian Meyrick's production is carefully designed to frame and amplify the text. The set is simple: a wide stage, featuring only a messy double bed that recalls Tracy Ermin's squalid autobiographical My Bed, a side table loaded with pills, a radio on the floor. To one side is the band (Pietro Fine, Robert George and Robert Calvert). The art is suggested visually by the barest of cues - a mobile of birds in flight to the right of the stage and a few projected graphics. The paintings are principally invoked through music, Whiteley's line echoed in the soaring notes of a saxophone.

Hallucinatory stage directions are read in voice-over by Richard Bligh, Keonie Dodd and Daniela Farinacci, sometimes overlapping each other, punctuating the various movements of the monologue with vivid, oneiric mise en scenes. This is a reality created almost entirely through Dickins's words.

I wished that the acoustics at Fortyfive Downstairs were less muddy, as the music sometimes overwhelms the text. And occasionally Meyrick's directorial eye slackens: Pigot's physicalisations - playful dance, jumping on the bed - can tip over into the merely silly. When Pigot's gestures, however odd they are, unite with the extremities of the text, it creates a potent expressiveness, but this is not unfaltering. It made me think of the sort of precise physicalisations Anita Hegh created in Peter Evans's production of The Yellow Wallpaper: the performance language here is not as sharp. But these are quibbles. This is a sound production of a challenging and complex text, from a writer who should not be forgotten.



It felt serendipitous that I should see Foley on the same day as Whiteley's Incredible Blue: it was a day for Australian icons. Gary Foley, Aboriginal activist, uncompromising anarchist and unrepentant larrikin, is a living repository of a fascinating and shamefully little-known aspect of Australian history: the battle for self-determination and land rights for Aboriginal people. Rachel Maza Long's production is basically a lecture tarted up with a cardboard set that recalls a television talk show, with four screens showing various media - photographs, graphics, television footage. It's plain, unpretentious theatre, and absolutely riveting.

As with Ilbijerri's Jack Charles Versus The Crown, this is an exercise in autobiographical theatre. Gary Foley presents himself in his "native habitat" as an Aboriginal historian, which is a room scattered with archive boxes. Late in life, he tells us, he became a creature he despised, an academic (spit), graduating with honours in history from Melbourne University (spit), and now can be observed in his rooms at Victoria University. From here, he tells us the story of his life, which - as Foley was part of some of its most important events - is also an introduction to the wider history of black struggle in Australia.

It's a warts and all presentation, and often hilarious. It opens with a video of the young Foley on the lawns of Parliament House, being buttonholed by a disapproving matron in a twinset. At first he attempts to explain the aims of the protest, but soon he loses patience and roundly abuses her. When Foley himself, sans beard and long hair, 61 years old, steps onto the stage, he tells us that this angry young man is dead. "Now I'm a grumpy old man," he says.

Foley's often controversial life is full of colourful anecdote. He was one of the founders of the Aboriginal Embassy on the lawn of Parliament House in Canberra, a member of Black Power, which started the first free legal and medical services for Aboriginals (or anyone) in Australia, and even co-designed the Aboriginal flag. Importantly, he is also an actor. Indigenous theatre has been from its beginning a political theatre, the most consciously political we have; it's here that the very European notion of theatre as social revolution exists as a living thing.

Foley was a member of Sydney's Black Theatre, founded under Bob Maza at the Nimrod, and was in the cast of the ground-breaking 1972 political revue Basically Black. This is a legendary production, and one of the highlights of Foley is a short showing of some of the sketches filmed by the ABC for a pilot. The series was never made, presumably because it was considered "too political". On the evidence of those few minutes, Basically Black is the funniest tv show that was never made. You can only sigh for what could have been.

He outlines the history of Aboriginal activism against the background of the notorious White Australia policy and the wider international Civil Rights movement. This history reaches back to Federation, and forward as Foley traces his own involvement in the protests of the 1970s and the various governmental betrayals of the Aboriginal quest for Land Rights (it finishes by making the point that Native Title is an entirely different question to Land Rights).

Foley highlighted the shameful fact that I know much more about the US Civil Rights movement than I do about the history of Indigenous activism here. Even so, I had no idea that the early 20th century boxer Jack Johnson - in his time the most famous black person on the planet - was a prominent activist, or of his far-reaching influence on Indigenous politics here. This history is not only necessary; it's fascinating. If nothing else, that these stories remain largely untold demonstrates how colonial Australian culture remains.

And you'll seldom be taught history as entertainingly as in this show. Invigoratingly irreverent, driven by an unflinching lifelong passion for justice, it makes absorbing theatre. As the Age said of Foley himself: "If his ego is epic, as his opponents allege, so is his story." Foley's the one to tell it, and you'd be mad to miss it.

Pictures: Top: Neil Pigot as Brett Whiteley. Photo: Jeff Busby. Bottom, Gary Foley as Gary Foley.

Whiteley's Incredible Blue by Barry Dickins, directed by Julian Meyrick. Designed by Meredith Rogers, lighting by Kerry Saxby. Performed by Neil Pigot, with musicians Robert Calvert, Robert George, Pietro Fine. Melbourne Festival, fortyfivedownstairs, until October 23.

Foley, written, performed and co-devised by Gary Foley, directed by Rachael Maza Long. Co-devised by Jon Hawkes, co-written by Tony Birch. Audio and lighting by Danny Pettingill, costume and design by Emily Barrie. Ilbijerri Theatre, Melbourne Festival. Fairfax Studio, Victorian Arts Centre, until October 15.

Now I'm facing Melbourne Festival Week #3: and I confess that my feathers are a little bedraggled, my tail and whiskers a little less than perky. Since the beginning of September, when I attended the 68th World Science Fiction Convention, life has been as tightly packed as a spiral erbium-doped waveguide amplifier; and believe me, that's tightly packed. If all the words I've written in the past six weeks had been devoted to a novel, I'd have written at least Death In Venice or The Leopard by now. (This is why I have these recurring nightmares of finding myself on my death bed with a list of all the great books I never wrote scrolling across the inside of my eyelids - but that's another plaint.)


Week #2 began benignly last Tuesday with Jack Charles V. The Crown, a genuinely feel-good show in which Indigneous performer Jack Charles tells his own story. In 2008, Charles was the subject of an award-winning documentary, Bastardy, which frankly examined his drug addiction and thievery. On the evidence of Jack Charles v The Crown, which functions as a kind of theatrical sequel, Bastardy changed Charles’s life, by giving him a chance to see objectively what it was, and opening him to a new public. Charles's frankly expressed sense of his own mortality and his plain desire to redeem his life - he has been clean now for six years - is one of the most moving moments of this show.

The show is essentially Charles’s plea to have his criminal record expunged. The second half is a theatricalisation of an address to the High Court, with the first providing biographical context. Strung together with songs, some nifty audio-visuals and a tight band, it makes a well-crafted piece of theatrical cabaret. It opens with a long voice-over, during which we watch Charles skilfully throwing a clay pot on a wheel, which generates all the absorption of watching a craftsman at work. At the centre of this show is the potent metaphor of clay - as an image of the malleability of the human soul, its ability to be turned towards good or ill, and especially to demonstrate the sensuous - even erotic - thrill of making.

Co-written by Charles and John Romeril and directed by Rachael Maza Long, this show literally embodies a significant slice of theatrical and social history. John Romeril - author of the Australian classic play The Floating World - has worked in Australian theatre for more than four decades, and was a founding member and leading light of the Australian Performing Group, which revolutionised Australian theatre through the 1970s. Rachael Maza Long is the daughter of playwright and actor Bob Maza, who was a driving force behind Indigenous theatre in the 1970s, and was also a prominent activist. Maza Long has had a distinguished career as actor and performer, and is the artistic director of Ilbijerri Theatre Company, the longest running indigenous company in Australia and the only one in Victoria.

And Jack Charles? He's social and theatrical history in person. Born during World War 2, he was taken from his mother at six months and raised in boys' homes in the suburbs of Melbourne, before embarking on a life of drug addiction and petty crime that saw him spend nearly half his life behind bars. Early in the show, Charles shows some photographs of himself, aged perhaps nine: a sweet-faced, luminous boy, notably the only dark-skinned child in the picture. The show is in part a simply biography, showing without self-pity how the mechanisms of racism and institutionalism (like many others, he was abused in the boys' homes) shaped this young boy's life.

Charles's story is the classic story of Aboriginal deracination: he was brought up in total ignorance of his own culture and family, and didn't even know that he had 12 siblings until he was an adult. When he first met his relatives, who lived in inner-city Fitzroy, he was dreadfully punished by his foster family, who were obviously terrified he might return to his black roots and shame them all. The psychic effects of his treatment are left to our imagination: we don't need to join many dots to see how poverty, addiction and petty crime emerge from a cultural vacuum that amounts to an erasure of oneself. It's a story that's been told again and again, and not only in the Stolen Generation narratives: the stories of Native Americans, for example, are horrifically similar.

Yet shot through this is another parallel story, that of the performer and maker: the Elder who founded the first Aboriginal theatre company, Nindethana, and who has worked major Australian stages and acted in some iconic films. For all the weight of the story, this is a light-hearted, even joyous, show, sharply directed by Maza Long. Nigel Maclean's musical direction drives the rhythms under the monologues, keeping things moving and tight. Even opening night uncertainties and the odd bit of prompting didn’t dampen the charm of this show, which is an open-hearted crowd-pleaser.


Adapting for Distortion & Haptic are two dances by Japanese dancer and choreographer Hiroaki Umeda that combine some electronic wizardry with a bit of stylised hiphop derived dance. It is almost at the opposite end of the theatrical spectrum to Jack Charles v. The Crown, a show where presence and heart is everything. Here, the body is an absence in the world of electronic signals, a shadow that interrupts the white noise of technology.

It certainly has its moments: Umeda vanishing altogether into shadows in Haptic as colours pulse on the stage; startling images of an absent body that paradoxically is stubbornly, even subversively there in Adapting for Distortion. Yet I couldn't help feeling that I had seen all this before, even if I haven't; I know that others have been talking about Chunky Move's Mortal Engine, which similarly (and more interestingly) puts the human body in uneasy dialogue with technology, but I'd rather think of Chunky Move's exquisitely satisfying solo piece Glow. which has rather more in common with Umeda's ambitions. Umeda's choreographic and visual vocabulary seems limited in comparison: I found myself feeling that the dance was merely repeating its tropes, rather than deepening their meanings. And so, despite their shortness, felt myself becoming a little bored.

Pictures: Top: Jack Charles. Photo: Steven Rhall; bottom, Hiraoki Umeda in Adapting for Distortion. Photo: Shin Yamagata

Jack Charles V. The Crown, by Jack Charles and John Romeril, directed by Rachael Maza Long. Design by Emily Barrie, lighting by Danny ettingill, music direction Nigel MacLean. Performed by Jack Charles, with music performed by Nigel MacLean, Phil Collings and Mal Beveridge. Ilbijerri Theatre Company @ Fairfax Theatre, Victorian Arts Centre (closed). Belvoir St Theatre, Sydney, March 30 to April 17.

Adapting for Distortion/Haptic, created and performed by Hiroaki Umeda. Sound by S20, images by S20 and Betrand Baudry. Merlyn Theatre, Malthouse. Closed.