Below is the text of a talk I gave at the Wheeler Centre last month as part of the series Australian Literature 101. I was asked to discuss Ray Lawler's Summer of the Seventeenth Doll, which allowed me to expand some of my earlier responses. Most of all, I'm struck by how Olive has most often been seen as a secondary and ultimately childish character, when I've always thought the principal tragedy of the play belongs to her.
To anyone familiar with Australian theatre, Ray Lawler’s 1950s play Summer of the Seventeenth Doll is a monument: the most famous Australian play ever written or produced. Like many monuments, it generally stands unnoticed in the background, covered with dust and sundry pigeon droppings, and every now and then it’s dusted off to remind us about the achievements of Australian culture. As I said in a review of Neil Armfield’s recent Belvoir St production, which I saw at the MTC earlier this year:
“One of the paradoxes of art is the uneasy legacy of success. As soon as a work is labelled a "classic", it becomes curiously invisible: it transforms into a monument, cobwebbed by all the extraneous things its success now symbolises, and the energies that made it a success in the first place are polished away by the pieties that must now attend it. Summer of the Seventeenth Doll is a good example: a fixity in the Australian theatrical universe, a symbol of nationalistic pride, it too easily becomes a thing instead of an act. It even has a nickname: The Doll.”
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Alison Whyte as Olive. Photo: Jeff Busby |
The significance given to the Doll as a unique, groundbreaking Australian drama, the “Great Australian Play”, has meant that it has been largely read through a lens of cultural identity, which I think has inadvertently obscured some of its interesting aspects. I agree with everyone, however, that it’s a thoroughly Australian play. Its cultural status has also obscured other plays of the time that might have an equal claim to attention. All the same, it deserves its place in theatre history. I don’t believe it’s a great play – Australian playwrights have arguably written works of greater theatrical and literary significance. Even in its own time it broke little new ground: it opened in London the week after the premiere of John Osborne’s The Entertainer, which starred Laurence Olivier. Next to The Entertainer, the Doll, as a well-made three-act play, appears a little old-fashioned. But it is churlish to deny that the Doll remains a compelling drama sixty years later: it’s a realist tragedy that still has the capacity to strike home. If anything makes a classic, it’s the ability of a work to remain vivid, a quality of suppleness that allows it to speak to us powerfully in times different from those in which it was written: and the Doll certainly qualifies.
Lawler’s play has suffered from its classic status, as much as it has benefited from it: the nimbus of nationalistic pride, and especially the masculine ethos that goes with that, has tended to obscure its more interesting aspects. Armfield’s magnificent production earlier this year revealed it to be a play of more complexity and genuine power than is usually assumed. I hadn’t seen it, or thought about it much, since I saw the 1978 MTC production in high school: for me, as for many others, it was a dusty part of our theatrical heritage, an achievement worthy of genuine respect, but perhaps not of huge intrinsic interest. Armfield’s production reminded me, first of all, just how well-written it is: it’s an impeccably structured play without one ounce of fat, in which every utterance works inexorably towards its shattering climax.
The other thing that struck me was that in Olive, then played by Alison Whyte, we saw a protagonist every bit as tragic, every bit as iconic, as Willy Loman in Arthur Miller’s Death of a Salesman. For me, Olive is the central character – hers is the desire which holds the dream together and which, finally, destroys it. Although the tragedy in the play belongs to all the characters, it belongs most of all to Olive.
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